No Kink Please, We're Good Gays! - The Homogenization of Gay Culture

No Kink Please, We're Good Gays! - The Homogenization of Gay Culture


Presenter: James Laidler, BSc (Hons), PgDip, Certified Life Coach

Sunday, June 15, 2025, 10am-noon (US Pacific) / 11am-1:00pm (US Mountain) / noon-2:00pm (US Central) / 1-3:00 pm (US Eastern) / 6-8:00pm (BST - London) / 7-9:00pm (CEST - Prague, Berlin, Stockholm); 2 hours.

Please use 1:00pm/1300 (Eastern), New York City, as a reference to confirm your local start time.

To register for the webinar, please visit: https://forms.gle/R5eVe2hLNqs19nqDA

Attendees may earn 2 Continuing Education (CE) credits

Cost: Attendance is free for all CARAS subscribers.

Attendance with CE credit is free for CARAS Professional and Student subscribers, and $40 for others.

Attendance without CE credit for non-subscribers is $25

Pre-registration is required. Registration will close at 3pm (Pacific)/6pm (Eastern) on Friday, June 13, 2025 Please register early!


Abstract

This webinar explores the evolving dynamics of gay culture, highlighting the flattening of its diversity due to assimilation into heteronormative society and the internalization of homophobia. The drive for mainstream acceptance has fostered the adoption of ethnocentric ideals, epitomized by the "Chelsea boy" stereotype—a white, affluent, hypermasculine archetype. This has led to the devaluation of queer sexual cultures and the marginalization of those who do not conform to these narrow norms.

The discussion will delve into how societal pressures, including the legacy of the HIV/AIDS crisis, have shaped sexual conservatism within the gay community, promoting monogamy and traditional relationships at the expense of non-conventional queer identities and practices. Additionally, internalized homophobia perpetuates this monoculturalism, fostering rejection of effeminacy and elevating hypermasculine ideals, as exemplified by the "gay clone" phenomenon of the 1970s.

The presentation will also address the intersectional impact of these dynamics, emphasizing how gay men of color and working-class gay men are marginalized within this homonormative framework. Gay men of color face objectification and sexual racism, while working-class men grapple with cultural and economic barriers to acceptance in a predominantly middle-class community.

Drawing on contemporary research and cultural analysis, this session will critically examine the consequences of this cultural narrowing, including the reinforcement of societal prejudices, internal community hierarchies, and the loss of the rich diversity that once defined queer culture. It will conclude with reflections on how to reclaim and celebrate the plurality of gay experiences.

This session will be relevant to psychologists and other health care professionals who work with kinky, gay and queer clients, as well as researchers and others who seek to understand trajectories of change in queer sexual cultures today.


Learning Objectives

At the end of this webinar, participants will be able to:

  1. Identify three historical and cultural factors that drive the homogenization of gay culture.

  2. Describe the intersectional impacts of ethnocentric monoculturalism on marginalized groups within the gay community.

  3. Describe effective approaches to foster inclusivity and celebrate the diversity of queer identities.

Presentation Content Level: Introductory - Intermediate. This webinar will provide an introduction to the topic but also provide an opportunity for discussion at a more advanced level that presupposes basic knowledge of alternative sexualities communities.

Disclosures: There is no conflict of interest or commercial support for this presentation. James is the author of a forthcoming book addressing the topic of this webinar. 


About the Presenter

James Laidler, BSc (Hons), PgDip, Certified Life Coach, is a British Academy Award-winning journalist, author, life coach, and broadcaster. Formerly Executive Producer of the UK’s most-watched morning show, he championed LGBTQ+ representation as part of the BBC’s DEIB Board. He’s now based in Chicago and runs Pointerway, coaching queer men how to lead authentic, fulfilling lives.

References

Ahmed, S. (2006). Queer Phenomenology: Orientations, Objects, Others. Duke University Press. https://doi.org/10.1215/9780822388074

Daroya, E., Gaspar, M., Grey, C., Lessard, D., Klassen, B., Skakoon-Sparling, S., Sinno, J., Adam, B., Perez-Brumer, A., Lachowsky, N. J., Sang, J. M., Hart, T. A., Cox, J., Tan, D. H. S., & Grace, D. (2023). “It’s Different for Heterosexuals”: Exploring Cis-Heteronormativity in Covid-19 Public Health Directives and Its Impacts on Canadian Gay, Bisexual, and Queer Men. Critical Public Health, 33(5), 528–538. https://doi.org/10.1080/09581596.2023.2226807

Duggan, L. (2003). The New Homonormativity: The Sexual Politics of Neoliberalism. In R. Castronovo & D. D. Nelson (Eds.), Materializing Democracy (pp. 175–194). Duke University Press. https://doi.org/10.1215/9780822383901-007

Ferguson, R. A. (2004). Aberrations in Black: Toward a Queer of Color Critique. University of Minnesota Press.

Fraser, S. (2008). Getting Out in the “Real World”: Young Men, Queer and Theories of Gay Community. Journal of Homosexuality, 55(2), 245–264. https://doi.org/10.1080/00918360802129519

Kahneman, D. (2013). Thinking, Fast and Slow (1st pbk. ed). Farrar, Straus and Giroux.

Kids push TV usage up in June, with 90% of their increased usage coming from non-traditional sources. (2023). Nielsen. https://www.nielsen.com/insights/2023/kids-push-tv-usage-up-in-june-with-90-of-their-increased-usage-coming-from-non-traditional-sources/

Komar and Melamid Homepage. (n.d.). Retrieved March 10, 2025, from https://awp.diaart.org/km/index.html

Laidler, J. (2025). Faggotocracy: How Gay Community Got Lost. Pointerway.

Lockhart, J. W. (2023). The Gay Right: A Framework for Understanding Right Wing LGBT Organizations. Journal of Homosexuality, 70(13), 3024–3050. https://doi.org/10.1080/00918369.2022.2086749

Matthews, P., & Edmiston, D. (2024). “Stay Home”: Queer(y)-Ing the Heteronormative Assumptions of Covid Policy Responses. In H. Dickinson, S. Yates, J. O’Flynn, & C. Smith (Eds.), Research Handbook on Public Management and COVID-19 (pp. 300–311). Edward Elgar Publishing. https://doi.org/10.4337/9781802205954.00033

Miller, S. D. (2014). “Am I Queer Enough?” (White) Queer Identity Verification and The Costs of Inclusion.

Murrell, A. (2022). The Age of Average. Alex Murrell. https://www.alexmurrell.co.uk/articles/the-age-of-average

Nardi, P. M. (Ed.). (2000). Gay Masculinities. Sage Publications.

Odets, W. (2019). Out of the Shadows: Reimagining Gay Men’s Lives. Farrar, Straus and Giroux.

Orne, J. (2017). Boystown: Sex & Community in Chicago. The University of Chicago Press.

Patston, P. (2012). Difficult Conversations. In M. B. Sycamore (Ed.), Why Are Faggots so Afraid of Faggots? Flaming Challenges to Masculinity, Objectification, and the Desire to Conform. AK Press.

Political Polarization in the United States. (2024). Pew Research Center. https://www.facinghistory.org/resource-library/political-polarization-united-states#citation-information-1628

Rubin, G. S. (1984). Thinking Sex: Notes for a Radical Theory of the Politics of Sexuality. In C. S. Vance (Ed.), Pleasure and danger: Exploring female sexuality (pp. 267–319). Routledge.

Russell, S. T., Bishop, M. D., & Fish, J. N. (2023). Expanding Notions of LGBTQ+. Annual Review of Sociology, 49(1), 281–296. https://doi.org/10.1146/annurev-soc-030320-032256

Speice, T. (2019). The “Okay” Gay Guys: Developing Hegemonic Sexuality as a Tool to Understand Men’s Workplace Identities. Journal of Homosexuality, 67(13), 1864–1880. https://doi.org/10.1080/00918369.2019.1616428

US Television Audience Index: Viewership trends in linear TV and OTT. (2020). Alphonso. https://alphonso.tv/wp-content/uploads/2020/03/Alphonso_TV_Audience_Index_July2020_vfin.pdf


About the CARAS Education Program

CARAS is approved by the American Psychological Association to sponsor continuing education for psychologists. CARAS maintains responsibility for this program and its content.

For more information about the CARAS Education Program, including CE policies and procedures, please visit https://caras-researchlink.org/education

Robert Bienvenu